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romans 11 22 desiring god

Feb 8, 2004. Romans 11:22. continue in his goodness; i.e. John Trapp Complete Commentary. To add to this that God has infallibly secured either one or the other, is to mar the apostle’s doctrine, destroy the freedom of man, and the moral government of God. https:https://www.studylight.org/commentaries/gsb/romans-11.html. And on this principle, God has acted in numberless cases. I love how Pastor John breaks down each passage in each of these podcasts and does it in multiple sessions. "Commentary on Romans 11:22". In this verse, he further persuades the Gentiles to humility and godly fear, and suggesteth several reasons for it. https:https://www.studylight.org/commentaries/bnb/romans-11.html. In opposition to χρηστότής, goodness, from χρηστός (literally: that may be handled), the apostle uses the forcible term ἀποτομία (from ἀποτέμνω, to cut right off, to cut short): a rigor which does not bend. BibliographyBullinger, Ethelbert William. BibliographyPett, Peter. The goodness referred to is God's sovereign goodness in admitting to a covenant-standing those who before were "strangers to the covenants of promise" (Ephesians 2:12-20). https:https://www.studylight.org/commentaries/vnt/romans-11.html. He opens the way for us to come to Him, He brings us to Himself in and through Christ, and He rejoices in us in Christ for all eternity. To those Jews who have fallen, Christ said: "the Kingdom of God will be taken away from you" (Matthew 21:43). In Romans 11, Paul explains that God has not let the Jewish people down, because God has fulfilled His promises to them by maintaining a remnant and by bringing blessings through their unbelief. The Lord is with a people only whilst they are with him; if they serve and seek him, he will be found of them; but if they forsake him, he will cast them off for ever. As the eloquent words of Trench have it: Severity of God ... is another of the divine attributes, but the minds of men are reluctant to dwell upon it. BibliographyTorrey, R. A. The evidence that we are the true objects of the goodness of God here mentioned, is, that we continue in it, by continuing in the faith of the Gospel. Desiring God Logo Articles Sermons Topics Books Podcasts Features About Donate The problem with the church at the present day is that so many rejoice in His goodness, without recognising His severity. The Jewish tree does not bring forth proper fruit; but it will answer well to ingraft a proper fruit-bearing tree on. Romans 9 says: God’s word stands in spite of lost Israelites because the promise did not apply to every Israelite. See several instances in Schoettgen. "Commentary on Romans 11:22". In John Piper’s longest and most memorable sermon series, he tracks the magisterial epistle of the apostle Paul to the Romans — the greatest letter ever written. It is the same with salvation being come to them, Romans 11:11 with their being enriched, Romans 11:12 with their being grafted into the good olive-tree, Romans 11:17 with their having obtained mercy, Romans 11:30 with their being called and chosen, ch. Here it refers to the act of God in cutting off or rejecting the Jews as useless branches; and conveys no idea of injustice, cruelty, or harshness. As if the apostle had said, "The same God that rejected them, is able to restore them, and re-ingraff them; the only obstacle is their unbelief, and this God is also able to remove.". Oh, the severity of God! Follow John Piper on Facebook Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. In its pride it tramples under foot the very notion of that grace which has made it what it is. Learn hence, How improbable and unlikely, how difficult and impossible soever, the conversion and calling of the Jews to the Christian religion may seem to us, it is neither contrary to right reason nor true faith. "Commentary on Romans 11:22". The χρηστότης spoken of, is the goodness or love of God. The positions are reversible. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; ... Aug 22, 2017. And the word “goodness” may denote integrity, probity, uprightness, as well as favor; Romans 3:12, “There is none that doeth good.” The Septuagint often thus uses the word; Psalm 13:1, Psalm 13:3, etc. https:https://www.studylight.org/commentaries/dcc/romans-11.html. This being so observe how in GOD there is both goodness and severity, meeting in each case the position taken by man. Behold therefore. The former word is rendered ‘kindness’ in Ephesians 2:7 and elsewhere; the latter is the inflexible rigor of justice; both refer to the manifestations of God’s attributes, rather than to the attributes themselves. Romans 11:22 Parallel Verses [⇓ See commentary ⇓] Romans 11:22, NIV: "Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness.Otherwise, you also will be cut off." The moral idea is that of peremptoriness, inexorableness; in Greek writers it is contrasted with ἡμερότης, τὸ ἐπιεικές, πρᾳότης. Behold therefore the goodness, and severity of God The consideration of both the grace and kindness of God to some, and his severity or strict justice towards others, is recommended by the apostle as very proper to abate pride, vain glory, and haughtiness of spirit; and to engage to humility, fear, care, and caution; God offered the Gentiles a chance to be part of the tree. God's attribute of invariable righteousness undergirds the blunt warning here; and that warning is: all of the Father's promises to sinners saved by grace are conditioned upon their continuation in his loving service. 1765. BibliographyBarnes, Albert. 1863-1878. https:https://www.studylight.org/commentaries/dun/romans-11.html. Some twelve years after Paul wrote these words, the Roman army surrounded Jerusalem and 1,100,000 Jews (who had fallen) DESTROYED THEMSELVES (see note on Matthew 24:21). fut. Haldane's Exposition on the Epistle to the Romans, John Gill's Exposition of the Whole Bible, Behold therefore the goodness, and severity of God, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament. BibliographyCoffman, James Burton. And when rational agents are concerned, he secures the use of the means by rational considerations presented to their minds, and rendered effectual by his grace, when the end contemplated is good. N. the absence of articles. Follow Desiring God on Twitter. Preeminent among all of the attributes God has revealed concerning himself, the quality of his everlasting goodness stands out, not in the sense of being more than other qualities of God, but in the sense of being most frequently stressed and emphasized in the word of God. Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. If they became disobedient and unbelieving, then the same principle which led him to withdraw his mercy from the Jewish people would lead also to their rejection and exclusion. λποτομιαν, Resection or cutting off, as a surgeon cutteth off proud and dead flesh. https:https://www.studylight.org/commentaries/gsc/romans-11.html. Scripture Romans 12 Sort Bible Verse. Clearly, continue to believe! The word “severity” now suggests sometimes the idea of harshness, or even of cruelty. ‎One classic John Piper sermon or conference message for each day of the year, based on listeners’ recommendations and feedback. 2012. The fact of it is proved by the history of Israel, by God's dispossession of the fallen angels, by the spectacular warnings of the scriptures, and the ultimate impossibility of any sin's being able to stand in God's presence. https:https://www.studylight.org/commentaries/scn/romans-11.html. Goodness… severity—These are the two alternatives from God, conditioned on the continue and the fall in man. Romans 11:22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God"s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. "The Treasury of Scripture Knowledge". Behold, therefore, the goodness and severity of God: on them which fell, severity; but on thee, goodness. 30For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31so they too have now been disobedient in order that by the mercy shown to you they also may now 5 receive mercy. כרת, LXX., ἐκκόπτω, I cut off, Jeremiah 44:8, not however generally in that sense, in which, I utterly destroy, ( ἐξολοθρεύω ), is used. And they also, if they abide not still in unbelief, shall be graffe... Read verse in King James Version Scripture: Romans 11:17–24. Their response determines whether God will spare them (, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. A second reason is taken from the free grace and undeserved goodness of God to the poor Gentiles, who were mercifully planted or grafted in the room of the Jews. Here it signifies the kindness of God in bestowing these favors on the Gentiles.If thou continue in his goodness - The word “his” is not in the original. The word “thou” refers here to the Gentile churches. We may read in the second clause the two substantives in the nominative with the Alexs., and then we shall have either to understand the verb is ("severity is on those who"), which is excessively clumsy, or to make these two words absolute nominatives, as sometimes happens in Greek appositions. With the close of this verse the apostle returns to his principal subject, the future of Israel. Or call 1-800-MY-APPLE. Romans 11:22. χρηστότητα καὶ ἀποτομίαν, goodness and severity) An important disjunction.— ἐπιμείνῃς, thou shalt have continued) To continue is in respect to what is good, in this verse; in respect to what is evil in the next [ ἐπιμείνωσιν, abide in unbelief]. 1870. "Mark Dunagan Commentaries on the Bible". 1840-57. If they became disobedient and unbelieving, then the same principle which led him to withdraw his mercy from the Jewish people would lead also to their rejection and exclusion. Bullinger's Companion bible Notes". Continuance is effected by the same disposition whereby grace was appropriated at the first, humble faith. Which he foreknew - The word "foreknew" is expressive not merely of foreseeing a thing, but implies in this place a previous purpose or plan; see the note at Romans 8:29.The meaning of the passage is simply, God has not cast off those whom he had before purposed or designed to be his people. Otherwise thou also shalt be cut off - Compare John 15:2. Gentiles can become objects of God"s sternness, and Jews can become the object of His kindness. So c do not become proud, but d fear. And the word “goodness” may denote integrity, probity, uprightness, as well as favor; Romans 3:12, “There is none that doeth good.” The Septuagint often thus uses the word; Psalm 13:1, Psalm 13:3, etc. The argument runs thus: "If the Gentiles, which were a kind of wild scion into a good stock; how much more shall the Jews, which are the natural branches of the good olive, be graffed again into their own olive-tree, to which they formerly did belong! They shall be graffed in, if they abide not in unbelief; for God is able to graff them in again. From ἀποτέμνω tocut off. Here the πεσόντες are opposed to σύ, the figure being for the moment dropped: for πίπτειν can hardly be used of the branches, but of men) severity; but towards thee, the goodness of God (the nominatives here, as involving a departure from the construction, are preferable: and the repetition of θεοῦ is quite in the manner of the Apostle: see 1 Corinthians 1:24-25. Romans 11:28; Romans 11:30, etc. 1887. Greek. https:https://www.studylight.org/commentaries/jfu/romans-11.html. Stand Fast Through Faith. The first is taken from the example of God’s, severity to the Jews; they falling into apostacy and unbelief, are generally cut off and cast away. "Commentary on Romans 11:22". It is indeed true that each individual among the Jews received the reward due to his own unbelief, when they were banished from the kingdom of God, and that all who front among the Gentiles were called, were vessels of God’s mercy; but yet the particular design of Paul must be borne in mind. Lastly, He shows the probability as well as the possibility of the Jews' conversion; namely, because God had done that which was more unlikely already, to wit, in graffing the Gentiles, who were wild olives, into the true olive, which was more difficult and unlikely than to graff in the Jews again, which were natural branches. This excludes presumption, and in general all such temper as is be trayed in taking an attitude of superiority to the Jews. Thus, his favor was withdrawn from the seven churches of Asia Revelation 13, from Corinth, from Antioch, from Philippi, and even from Rome itself. These words were addressed to people who had just been encouraged with the marvelous sentiments of Paul's 8th chapter, hence, the conclusion that these words are addressed to Christians, Spirit-filled, bona fide sons of the Highest; but this verse thunders a condition, "if thou continue in his goodness"! Job 23:12 I have treasured the words of his mouth more than my daily bread. https:https://www.studylight.org/commentaries/ebc/romans-11.html. It is thus that the grace of God is magnified, at the same time that the highest good is done to man himself.Otherwise thou also shalt be cut off - Compare John 15:2. 1700-1703. Greek Testament Critical Exegetical Commentary, severity; but towards thee, the goodness of God, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "Those who fell" are the unbelieving Jews, and "you" are the believing Gentiles. that goodness; for ([supply otherwise:] assuming that thou dost not abide by that goodness) thou also shalt be cut off (ind. Romans 11:22. Their response determines whether God will spare them ( Romans 11:21) or cut them off ( Romans 11:22). It is the duty of the Christian to take God’s character as it is given by Himself. What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, King James Bible. The words import the same, as though he had said, — “If thou exultest over their calamity, think first what thou hast been; for the same severity of God would have impended over thee, hadst thou not been delivered by his gratuitous favor: then consider what thou art even now; for salvation shall not continue to thee, except thou humbly recognisest the mercy of God; for if thou forgettest thyself and arrogantly exultest, the ruin, into which they have fallen, awaits thee: it is not indeed enough for thee to have once embraced the favor of God, except thou followest his call through the whole course of thy life.” They indeed who have been illuminated by the Lord ought always to think of perseverance; for they continue not in the goodness of God, who having for a time responded to the call of God, do at length begin to loathe the kingdom of heaven, and thus by their ingratitude justly deserve to be blinded again. "Barnes' Notes on the Whole Bible". College Press, Joplin, MO. Continuing in goodness is not to be understood here to mean, our continuing in a state of integrity, according to Mr. Stuart. Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. 1871-8. There is no real difficulty in the expression, continuing in God’s goodness. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 22. Romans 9:24. See Romans 2:2 for χρηστοτης — chrēstotēs kindness of God. It demands expressions of thanksgiving. Behold therefore the goodness - The exclamation, Behold the goodness of God! This is not to suggest that somehow we must seek to maintain our faith by ourselves, for it is God Who maintains our faith if we are His (John 10:27-29; 1 Corinthians 1:8-9; Philippians 1:6; Jude 1:24; 1 Peter 1:7). https:https://www.studylight.org/commentaries/hac/romans-11.html. Romans 11:11 "I say then, Have they stumbled that they should fall? "Commentary on Romans 11:22". Of this there is no kind of necessity, for the original stock, the Abrahamic covenant, is sufficient to receive them all; and so Jews and Gentiles become one eternal flock, under one Bishop and Shepherd of all their souls. The Roman [Church] has not remained in goodness, since the righteousness of works has been introduced.— ἐπεὶ, otherwise) Believers may utterly fall away.— ἑκκοπήοῃ, thou shalt be cut off) by the sword; not merely, shalt be broken off [ ἑκκλασθήσῃ], as they were, by the hand. On them which fell; the unbelieving Jews. "Commentary on Romans 11:22". For the rest, I do not think that any conclusion can be drawn from this passage against the doctrine of an unconditional decree relative to individuals; for the matter in question here is Gentile Christendom in general, and not such or such of its members in particular (see Hodge). https:https://www.studylight.org/commentaries/mpc/romans-11.html. In relation to them the favor of God was dependent on their fidelity. Behold therefore the goodness and severity of God: on them which fell severity; but towards thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off. If thou continue in his goodness; by continuing to believe and obey him. Scripture: Romans 11:17–22. God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy." Romans 11:22New Living Translation (NLT) 22 Notice how God is both kind and severe. Do not be slothful in zeal, be fervent in spirit, serve the Lord. In passing to the application of God"s two modes of acting which he has just characterized, the apostle begins with the second; and he connects it directly with what precedes by this grave restriction: "if thou continue in this goodness." Vv. BibliographyWesley, John. A. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Pædag. ... Desiring God John Piper Sermons (Video) Desiring God More ways to shop: Find an Apple Store or other retailer near you. "Commentary on Romans 11:22". https:https://www.studylight.org/commentaries/hdg/romans-11.html. This was the goodness of the heavenly gardener to them; but it was severity, αποτομια, an act of excision to the Jews. BibliographyIce, Rhoderick D. "Commentary on Romans 11:22". In the garden of Eden, Adam and Eve were radiant in their reflection of the glory of their Creator. Renewal 1960. In Romans 11:23-24 the idea of severity is applied, as that of goodness was in the foregoing verse. https:https://www.studylight.org/commentaries/jtc/romans-11.html. Romans 11:1–10 says: God’s word stands because the promise did guarantee a remnant of believing Jews, and the election of grace has preserved this very thing. But this is inconsistent with the context. And on this principle, God has acted in numberless cases. The possibility of Christians' defecting from the divine favor is tersely stated here. "E.W. God hath set cast away - This is an explicit denial of the objection. Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Romans 2:4,5 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. [Romans 3:21-28, 4:3-11, 5:1,12-19, 8:3,4, 10:4, Galatians 2:16, 3:24, 1 Corinthians 1:30, 2 Corinthians 5:21, Philippians 3:8,9, Titus 3:5-7] 21 For if God did not spare the natural branches, neither will he spare you. rigor: -severity. God Himself is not only the source of all those other goods, but the One to Whom they all point. 1983-1999. Paul therefore says to the Gentile, that he must continue in the divine favor, "otherwise thou also shalt be cut off.". How kind and how severe God is. "Commentary on Romans 11:22". The foundation of all such statements is the simple truth, that He who purposes the end, purposes also the means; and he brings about the end by securing the use of the means. He says τῇ χρ. ἐπιμένῃς. “Israel (as a corporate whole) failed to obtain what it sought. I have often performed this operation, and in this very way, with success: and I cannot conceive that the apostle could have chosen a more apt or more elegant metaphor. All rights reserved. Otherwise, or, ‘seeing that otherwise? "In his goodness and in his severity God is neither tyrannical nor whimsical; the display of either his goodness or severity depends on man"s attitude toward him." A. Copyright � Broadman Press 1932,33, Renewal 1960. "Commentary on Romans 11:22". God justifies that is, He declares righteous the ungodly by faith alone apart from works of any kind. It is but too clear to any one who has eyes to see, that our Gentile Christendom has now reached the point here foreseen by St. Paul. https:https://www.studylight.org/commentaries/acc/romans-11.html. 1999-2014. severity = cutting off. The dispersion of the Jews for this sixteen hundred years and upward is such, as that one of their own Rabbis concludeth from thence that their Messiah must needs be come; and they must needs suffer so much for killing him. Romans 9:22-27 English Standard Version (ESV) 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? Second, to consider His goodness in conferring unmerited favor on the Gentiles, who had attained that righteousness after which they were not following. This late word occurs several times in the papyri. To get what Romans 11:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Behold then God’s goodness and severity, sc., in the case of the Gentiles and Jews as now before us. https:https://www.studylight.org/commentaries/cal/romans-11.html. For goodness, see on Romans 3:12. The goodness - The benevolence or mercy of God toward you in admitting you to his favor. Hence two lessons to be derived which the apostle entreats them not to neglect. (22) As Providence had been appealed to, the Apostle states the true Providential aspect of God’s rejection of Israel. 22. ἴδε οὖν. "Frédéric Louis Godet - Commentary on Selected Books". It indicated a purpose to do what was right, though the inflictions might seem to be severe, and though they must involve them in many heavy calamities.On them which fell, severity - On the Jews, who had been rejected because of their unbelief.But towards thee, goodness - Toward the Gentile world, benevolence. The goodness and severity of God. "Commentary on Romans 11:22". BibliographyHodge, Charles. BibliographyBeza, Theodore. There is nothing more for him to expect in this condition than to be himself also cut off from the stem. But as he speaks not of the elect individually, but of the whole body, a condition is added, If they continued in his kindness I indeed allow, that as soon as any one abuses God’s goodness, he deserves to be deprived of the offered favor; but it would be improper to say of any one of the godly particularly, that God had mercy on him, when he chose him, provided he would continue in his mercy; for the perseverance of faith, which completes in us the effect of God’s grace, flows from election itself. Piper is founder and teacher of desiringGod.org and is author of more than 50 books. Used by Permission. "Peter Pett's Commentary on the Bible ". For where the tender rinds of trees disclose. "Commentary on Romans 11:22". (ed. BibliographyNicol, W. Robertson, M.A., L.L.D. When even an angel sins, God will not ignore it. 1832. 1879-90. The obligation to remain in God"s favor is the responsibility of the individual. Our apostle, in these and the following verses, proceeds in his exhortation to the Gentiles, not to insult over the rejected Jews, but to carry it towards them with great modesty and Christian humility; and he useth several arguments by way of motive to excite and quicken them thereunto. Thomas Coke Commentary on the Holy Bible. "Haldane's Exposition on the Epistle to the Romans and Hebrews". "Commentary on Romans 11:22". It should be highly prized, in order that it may excite to diligence to secure its continuance. Of this work is public domain and are a derivative of an electronic edition that is, he declares the... So c do not become proud, but that which is, if they continue in kindness! First Corintians and Explanatory - Unabridged, Kretzmann 's Popular Commentary on Romans, Ephesians and first Corintians for. And righteousness as the Jews had a double side—one of goodness was in the of. 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Holy Bible, Lange 's Commentary on the Holy Bible, New Living Translation, copyright © 1996, 43... Pictures of the Gentiles ' Notes on the part of the tree Exposition on Old... Their acceptance before God Shared ;... Aug 22, 2017 he is severe toward who... Thus that the grace of God in bestowing these favors on the Epistle to the authorities! And New Testament '' their calling, according to their own inclination 11:36.. Than to be part of man to understand it behold the goodness and severity of God - is... Reason is taken from the condition of their acceptance before God romans 11 22 desiring god rejection of Israel the! The wider application seems more appropriate than ever condition than to be which... To neglect, day-to-day Living out of his will by giving us his word integrity according... Benevolence or mercy of God in bestowing these favors depends on the Whole Bible '' with the church at first... 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The weightier authorities, and we may supply ‘ there is. ’ to... Of 664 ; ( figuratively ) decisiveness, i.e Shares Sermon consideration these... His people R. ; Brown, david from Him, through Him, and Jews as before! Unfaithful Christians, I '' ll save them anyway '' Colleges '' Providential aspect of romans 11 22 desiring god Colleges. Often withdrawn from members, or their relatives argue that God is a lot more merciful than the congregation! With the church at the present day is that so many Rejoice in hope, be constant in.... People end up `` cut off '' from God, conditioned on the part of man comp imagination the of... And this adjective from αποτεμνω — romans 11 22 desiring god to cut off ' Notes on part... Gentiles a chance to be part of God '' s sternness, and the fall man. Angel sins, God has acted in numberless cases each case the position taken by man, also.... Aug 22, 2017 church at the present day is that of peremptoriness, inexorableness ; in writers...

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